For as long as humans have sought to understand the nature of divinity, they have grappled with a fundamental contradiction: how can an all-powerful, all-loving God allow evil to exist?

For centuries, both devout believers and skeptical thinkers have pondered a perplexing question: If God exists, why is He not more evident?

Readers of the Bible often find themselves grappling with an unsettling contrast: the God of the Old Testament appears commanding, wrathful, and sometimes violent, while the God of the New Testament, especially as revealed through Jesus Christ, is portrayed as loving, merciful, and self-sacrificing. How can these two seemingly different divine personalities be reconciled?

From ancient laments to modern skepticism, one question remains deeply troubling: if an all-powerful and perfectly good God exists, why does He allow suffering to continue?

Few questions strike the human heart as painfully as the suffering of children. While moral and theological debates often engage in abstract discussions of justice, free will, and divine purpose, nothing feels more viscerally unjust than a child experiencing pain beyond comprehension.

Further complicating the question is the undeniable link between religion and geography. The overwhelming majority of Hindus are born in India. Most Muslims are from historically Islamic regions. Christianity remains dominant in the West, despite missionary efforts to spread it globally. Religious belief often follows patterns of cultural inheritance rather than independent divine revelation.

For centuries, prayer has been a central act of faith, a way for believers to reach out to the divine for guidance, intervention, and comfort. From whispered personal devotions to public gatherings in times of crisis, prayer has shaped religious traditions across the world. It is deeply personal, profoundly communal, and, for many, a lifeline to hope.

Christianity makes an extraordinary claim: resurrection is not merely spiritual, but physical. While many religious traditions emphasize an afterlife, few insist so strongly on the return of flesh and bone. From the creeds of the early church to modern Easter celebrations, Christians affirm that Jesus was not only spiritually raised but bodily restored—and that the same fate awaits believers.

The Bible is one of the most influential texts in human history, yet it is also one of the most scrutinized. Across its pages, readers encounter passages that seem to contradict one another—variations in genealogies, numerical inconsistencies, differing accounts of key events, and theological tensions between the Old and New Testaments.

One of the most perplexing theological questions is how a God of boundless love can also exhibit terrifying wrath. The Bible presents God as both deeply compassionate and fearfully judgmental. He rescues the oppressed yet commands entire nations to be destroyed. He is described as a shepherd caring for His flock and a consuming fire that devours the wicked.

Christianity hinges on a singular claim: humanity is fundamentally broken and requires a savior. Jesus Christ is presented as the only solution to this condition, offering redemption through His sacrificial death. This belief is so central that Christian creeds, from the Nicene to the Apostles' Creed, affirm Jesus as the exclusive path to salvation.

The concept of free will is one of the most fundamental yet hotly debated doctrines in Christian theology. It underpins personal responsibility, moral accountability, and the very nature of faith itself. If humans could not choose between good and evil, love and rejection, obedience and rebellion, then belief in God would be meaningless.

The Bible, often upheld as a book of faith, love, and redemption, also contains disturbing passages of war, genocide, and divine punishment. From the conquest of Canaan to the destruction of entire nations, these violent accounts challenge modern moral sensibilities.

The Bible is filled with extraordinary claims—seas parting, the dead rising, divine fire consuming offerings. These miracles are central to the faith narratives of billions. Yet modern science operates on the expectation that nature follows predictable laws, leaving little room for supernatural interventions.

For centuries, humanity saw Earth as the centerpiece of creation. Then came the realization that our planet orbits a star among billions in a vast, ever-expanding universe. As astronomers discover countless potentially habitable planets, a haunting question arises: If life is common, where is everyone?

Throughout scripture, one theme stands out: God commands worship. From the relentless calls to praise in the Psalms to Jesus’ affirmation that the greatest commandment is to love God with all one’s heart, worship appears non-negotiable.